Teachings of the Early Church Fathers: How Catholics Embrace “Faith Alone”

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Though Christ never intended for His Body of believers to be divided, in the 495 years since the initiation of Protestantism, the battle lines have been drawn on a myriad of theological fronts, both Catholic vs. Protestant and Protestant vs. Protestant. One of the biggest, most controversial of these is found in Martin Luther’s five solas of the reformation: “sola fide”—justification by faith alone.

As an evangelical Protestant who served on both foreign and domestic mission trips, I was very devoted to this teaching. I would preach to both children and adults, “Once you receive Jesus into your heart and make a sincere promise to live for him, you will become a Christian. From that moment on, what you do or do not do will not affect your salvation; once saved, always saved.” This theology was so instilled in me that as God began to reveal to me the Truth that the Catholic Church is the one Church ordained and established by Him, divinely guided in all her Teachings on faith and morals, I found myself wrestling with my upbringing of faith alone versus the Catholic Teaching of justification through faith and works. I was even told by one of my spiritual advisers in my non-denominational faith community, to whom I confided my findings and revelations, “You do not want to be Catholic; Catholics believe that works get you to Heaven, and you know that’s not true.”

Indeed I knew it was not true that one can simply work their way into Heaven through their own merit; everything I had ever read in Scripture made this plain. However, I also knew from everything I had studied about the Catholic Church that she does not claim this either. Events in history such as the Protestant Reformation and the evolution of evangelical Protestantism have claimed the phrase “faith alone” and given it a new assumed meaning, causing the Catholic Church to use alternate terms such as “justification by faith and works” to differentiate. The fact remains, however, that Catholics believe in faith alone, but not the way modern evangelical Protestantism defines it. We subscribe to faith alone the way the early Church understood it, and the way the Church fathers taught it.

Though many of our evangelical Protestant brethren will deny the writings from the earliest Christians on the grounds that their writings are not Sacred Scripture, exceptions are often made to point out to Catholics that the Church fathers believed in faith alone. They have a point; the emphasis that the early Church fathers put on salvation by faith is abundant:

And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen. (Clement of Rome AD 30–100)

I know that through grace you are saved, not of works, but by the will of God, through Jesus Christ. (Polycarp AD. 69–155)

No longer by the blood of goats and of sheep, or by the ashes of a heifer . . . are sins purged, but by faith, through the blood of Christ and his death, who died on this very account. (Justin Martyr AD 165)

And let us not forget St. Paul’s many inspired writings on faith as the key to our salvation:

God justifies by faith alone. Romans 10:3

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.Ephesians 2:8-9

“and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ
, the righteousness which comes from God on the basis of faith.” Philippians 3:9

Take note that in all of these early writings and Scriptures, the only time faith is compared against works is when the author is referring to works performed separate from a faith in Jesus Christ: works pertaining to the law of the Old Covenant or works performed with faith in man’s own effort and personal righteousness rather than works performed with a focus on Christ’s glory and man’s relationship with Him. Such actions are included in “faith”, the word used so frequently in early Christian writings. Faith, in order for it to be true saving faith, is not merely a state of the mind or heart but a verb—a word that entails action.

St. James reaffirms this early definition of faith in His own inspired writings.

What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?  If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead.James 2:14-17

Martin Luther claimed St. James’ writings should not be included in Sacred Scripture because he felt they negated St. Paul’s emphasis on salvation by faith. However, with the understanding in place that the faith St. Paul, St. James, and the other Church fathers taught about encompasses works by its very definition, then one can see how the two letters harmonize with one another. St. Paul emphasized that works not motivated by the glory of Christ are meaningless in terms of salvation, and likewise St. James emphasized that an alleged faith in Christ marked by a professed belief will not produce saving graces if it is not accompanied by works for Christ.

The early Church fathers were the original teachers of “sola fide”, faith alone, long before the emergence of evangelical Protestantism attached an alternate connotation to the phrase. As Catholics, we follow the example of the Church’s earliest leaders and proudly embrace salvation by faith alone as Christ defined it. Faith is active participation in His mission: charity done in His name, worshiping Him in thanksgiving, and obedience to His spoken commands.


“If you love me, you will obey what I command.” –Jesus Christ (John 14:15)

12 Replies to “Teachings of the Early Church Fathers: How Catholics Embrace “Faith Alone””

  1. I like how you broke this down. I do understand what the church teaches and accept it. My problem comes when confronted with it. I have trouble defending the church. I was in a “mom’s group” bible study at a prots church. We are the only catholic church in our town ad we are outnumbered big time. I was taking my daughter to this play group and the mom’s had a study going on. Anyway, I had a women argue this point with me. I tried to politely tell her that we believe in faith and works together and she argued and insisted that I didn’t know what I was talking about. I ended it with I do know what the church teaches but moved on because I didn’t want it to become an argument. I wish I had something to pull out and make my point with besides I know. I need time to prepare and don’t do well with on the spot. Long story short, after many other things I didn’t agree with and it was getting too hard to keep quiet, I left the group.

  2. Melissa,

    I understand your frustration! One thing I’ve found to work is to let them know you fully trust in the Church’s teachings, but you don’t quite have the immediate answer. You can always keep the discussion going {if that’s what you want} by letting them know you’ll get back to them OR you can always refer them to sites like http://www.catholic.com or http://www.catholic.org. There’s nothing wrong with letting them do a little investigating on their own and it may just open their eyes to other things the Church teaches as well.

    One other thing to consider is that you do *not have* to have all the answers to be able to reach others. Simply living the life Christ intends you to through the Church can be witness enough. I think we often forget the power of example to others, ya know? 🙂

  3. To try to make this even simpler as you look at the issues, please study the distinction between justification and sanctification. When Christians talk about salvation they are most often referring to the justifying act (first part of 3 elements of salvation) which when that happens the other two always follow (Romans 8). Catholics assume they control justification by infant baptism and then think they all must go on to work out their sanctification, but the problem is they have never truly been justified. Study the two, justification and sanctification and you will gain clarity on what Christians are talking about and why they are so concern and against the Roman Catholic false gospel of works that justify.

    1. Jason,

      I believe you have missed not only the point of her post, but the spirit as well. You sure claim to know a lot about Catholicism for someone who is not. You might want to consider what you are saying given what you believe.

  4. Jason,
    Welcome to Catholic Sistas. I see you are very interested in God’s Truth, as are we, so thank you for giving us your time.
    You wrote a lot, so I naturally won’t be responding line per line, but instead want to address three topics you raised.

    1) I find that those who ascribe to Faith Alone in the modern Evangelical sense always compare it to works righteousness, but in the time of Christ, this wouldn’t have been the obvious comparison. Prior to the advent of our Savior, the only persons that could be saved were the Jews. Yet, Christ came along and opened up Justification to the Gentiles, who were now able to find salvation for their souls by God’s grace through faith in Christ. It was a huge deal that now non-Jews could be saved, and this was through faith. But just as pedigree alone didn’t save all Jews, a dead faith doesn’t save Christians either. We still must allow God to transform our souls to be strong enough to be in the presence of God’s blinding Light, Truth and Love. We are gravely weak without God’s Grace infused into our souls and have no hope of Heaven without it.

    2) Justification through faith and works is, simply put, not as you say. As Tiffany explained, justification from works is not works apart from the Grace of God. The *only* works that contribute to our justification are those through which God is working in us to accomplish His Will. Thus, it is taught to us, that when God crowns our faith-filled works, He is purely crowning His own work accomplished through us. Please, consider reading the Catechism of the Catholic Church to learn properly what Holy Mother Church teaches us. We must allow Him to transform our souls with His Grace, which is done through obedient faith-filled works.

    3) You referred to the small remnant theory, that perhaps there have always been Christians who believe as modern Evangelicals, and cited the quotes above as demonstrating the Early Church Fathers believed as you do. However, if you were to read all of what the Early Church Fathers wrote, you’d see that while they do believe (as Catholics do) that justification is only brought about through a faith filled life, they taught in complete solidarity that God’s grace, that salvation itself, comes to us through Baptism (Infant Baptism, at that), Confession and especially in the Body, Blood, Soul and Divinity of Christ. I would be happy to quote you many passages on these topics.

    Peace to you, as we approach the advent season.

  5. Jason,

    I missed a response from you. Just wanted to add that you have not properly expressed Catholic teaching on Justification yet, even with your background and all of the study you purport. I happily read the Written Word of God and see zero conflict in it with true Catholic teaching.

    Perhaps you could take some of your own advice, in all of your studying of Catholicism, maybe you shouldn’t be doing so with your anti-Catholic bias in order to learn what it actually teaches?

    May we try to understand each other in Truth,

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