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They Just Don’t Get It…

They Just Don’t Get It… Marriage

I used to wonder if it has always been like this.  Has it always been so intense?  Has it always been in such danger of being lost? Is it because it’s my turn in the front lines? Am I more aware of  who wants to take it from us?  Or has the trend of wanting what one can’t have made it fair game for those who don’t understand its purpose?

It is the beauty that God infuses into all things He creates. The stability and joy that come with perfection – because God does not do things halfway – are so desirable to the human spirit because He made us to long for Him. We are created in His image and likeness, so it is unavoidable. The peace that emanates from those who understand this becomes a much coveted attribute for those who don’t. And so they seek it but, alas, refuse to succumb to it.  This insatiable longing with resistance is what brings us to the present battle over marriage, family and adoption.

God ordained marriage between one man and one woman. He commanded that we procreate, form families, numerous ones. Thus, the family is a reflection of the biggest mystery of our faith, the Holy Trinity. A family, as God detailed it must be, reflects love and joy because it reflects God and God is love. Sure there are struggles, sorrow and anger in marriage and family, but there are also endurance, trust, and peace of heart and mind. The sacrament of marriage creates a bond that far exceeds the pressures of this world. Guided by Our Lord, it overcomes all obstacles. It is enviable to the point that people who do not follow the teachings of the Church want it. They covet that stability and peace that a true marriage emanates.

However, it is a grace that does not come without hard work and commitment.  That marriage that they desire is the result of conscious decisions, sacrifices, acts of obedience, complete surrender, immeasurable faith in God, trust in your spouse, painful humility and persistent selflessness. It is the result of dying to self and living for others, of loving so much that it brings you joy to forfeit your fair share for the benefit of those you love. In return, those you love, live and die for you. And there is peace.  So to just want it is not enough. To claim rights to the name of the institution or sacrament will not bring them any of what it is they seek.  To demand inclusion in a rite of passage does not guarantee or even offer the benefits that come to those that do it the way God intended. If He designed it and defined it, He gives the rewards for the effort and discipline put into it.  Without God, marriage is just a civil union, a partnership that can be dissolved at any point by any qualified human being, a simple contract. A lifeless word.  To reject the very source of that which they covet makes it impossible for them to attain it. And this is why they just don’t get it.

From marriage comes children, family, a clear reflection of Father, Son and Holy Spirit. When a marriage begins under false premises (calling a marriage something that is not), the family does not stand a chance against the temptations of this world.  It’s trapped like a fish in a barrel, waiting for the one earthly thing that one of its parties will treasure all the more.  Children, whether naturally born into a family or adopted, deserve better. Adoption,  a loving and selfless vocation, is reserved and should be reserved for legitimate marriages. In God’s design, every child should have a mother and a father, both living under one roof. That He permits families to survive with one parent is completely irrelevant. Permissive will as a result of sin does not redefine the original terms laid out for the success of a family.  God made man and woman distinctively different on purpose. There is the complementarity needed in both genders to raise children with balance.

Men are natural providers, detached. They put themselves first because it is ingrained in them that if they are not well, they cannot provide for their family. They are rough, physically stronger. They look at the big picture and try to fix anything that they consider broken. All of this is important, especially for women who embrace their femininity. We are emotional, attached, sensible, pay attention to detail. We nurture every living thing in our path. We put ourselves last in order to embrace that servant’s heart God has so lovingly placed within us. We see things completely differently than men do – and it is good that we do. It is imperative that we do. In creating us so different and yet so complementary, He created the perfect balance for humanity. Again, He does not do things halfway. And that is why, when both men and women embrace and work hard at perfecting their gender specific roles, families thrive and children grow up content, satisfied, fulfilled.  Those families create that sense of longing for normalcy within the people who just don’t get it.

The progression of courtship, marriage and child bearing and rearing is very simple, organized. God is a God of order. When done according to his specifications, it becomes one of those coveted and unattainable things for people who refuse to follow the natural order of things. The safeguards placed by God himself into the institutions of marriage and family are not present when a same sex couple tries to adopt children in order to feel complete and normal. Changing  laws to meet needs of acceptance or affirmation will not fix or change anything. Civil laws are shaped by moral laws, not the other way around. Any attempts to reverse the natural order adds turmoil, restlessness, not peace.  There are no guarantees in any union, be it a marriage or a civil agreement, that no one will sin. But, in a true marriage, a true family, the sacrament, the presence of God himself, multiplies the odds of resolution by way of forgiveness and charity. When there is nothing greater than self in a relationship, there is nothing but self keeping that relationship together . When God is right in the middle of it, we persevere and humble ourselves to do what is necessary to honor the promise we make before Him. And so, that  peace, love and joy that radiate from a traditional family is impossible to attain by those who just don’t get it.

So, I am not sure if it has always been so. Is it just my turn, our turn, to defend the lines? Has it jumped to a whole new level? What I do know is that we must operate from the understanding that what the liberal moral relativists seek is that which only God can provide. We must be clear in communicating that because of their staunch rejection of God and His creation, they just don’t get it. Maybe then we will be better equipped to have the conversations that will need to be had in the coming months and years with regards to marriage, family and adoption. More importantly, we will be able to point out the difference between what their hearts long for and what they end up getting in its place.

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Doctrine Faith Formation Guest Posts Same Sex Attraction

My Catholic Kid is Gay! Now What??

In a previous article, I detailed my ongoing struggle with same-sex attraction (SSA) as I live out my vocation as a Catholic wife and mother. From that perspective, I’d like to share what I think is an authentically loving response to what strikes fear into the hearts of most faithful Catholic parents: your son or daughter coming out as a gay man or lesbian.

As someone who knows this struggle intimately, I’ve thought a great deal about how I would respond to such an admission by my child. Obviously, I’d have a slight advantage over most Catholic mothers because I have my own SSA journey to share. But even beyond that, if my son came to me and confessed to SSA, I would:

  1. Listen to him compassionately and let him unburden his heart without seeing me react in horror, disgust, or disappointment.
  2. Reassure him I love him unconditionally. That he has no reason to be ashamed. That we are all sinners in need of God’s grace. That no cross is more disgusting or better than another.
  3. Ask if he’s considered he might be called to the single life or religious life, which brings with it a deeper union with God than is usually possible in marriage and family. Offer resources about the theology of the body if he hasn’t studied it and it open to it.
  4. Ask if he’d like to seek therapy with a Catholic counselor trained in dealing with SSA. Yes, these people exist and they know how to handle this cross in souls sensitively and with great compassion. As a Catholic, I believe that SSA is a disorder and just as with any disorder, I’d recommend individual counseling.*
  5. If he wants counseling, I’d offer to pay for it. And assure him I have no expectation he will emerge from the experience “cured” of his SSA. That I expect it will be a lifelong cross for him. That I will love him even if he emerges as an on-fire, flaming homosexual drag queen, even if I’m praying for that NOT to happen!
  6. If he chooses not to seek counseling, tell him the option is always there. And assure him, again and again, that I’ll love him no matter what.
  7. Then, I’d drop the subject–unless he asked me to talk about it.
  8. Love him.
  9. Pray for him.
  10. Sacrifice for him.

Our first priest once said, “When people tell you they’re tempted to sin, you pull them close. Once they sin, you pull them closer.” Unless you’ve experienced it, you can’t imagine the self-loathing and shame that comes with SSA. So it’s critically important that we as Catholic parents do everything we can to assure our children who have this cross that while we can’t support them having a romantic or sexual relationship with someone of the same sex, we will always, always love them deeply as a person. Jesus loved us “even as we were sinners.” Even when we’re rotten to the core, He still adores us and pursues us. I’d want my son to know I still love his sense of humor, admire his cooking skills, and appreciate his kind soul—regardless of what else he does in his life. This message–that he is more than “gay”–is something he won’t be hearing in the gay subculture.

The single greatest thing we must do if our child struggles with SSA is keep the relationship loving and open. If we worked hard while raising our child to ensure he understands the Church’s teaching about sexuality, then more preaching will only drive a wedge between you and you’ll lose the Catholic influence you could have on his life. When our children have chosen the wrong path, we need to fight their sin with prayer and sacrifice, NOT words. A person who constantly hears he’s disordered will feel deep shame and avoid you, no matter how many times you follow it up with, “But I love you anyway!”

For as long as my son remained chaste, I’d encourage him to remain an active member of our faith. The only reason I’ve been able to maintain a loving, fruitful marriage despite SSA is because of God’s grace. There is no greater weapon in the battle for chastity—for gay or straight people—than the Eucharist and Confession.

But what if my son decided to live openly as a gay man and had a partner? How should we treat our children’s gay and lesbian partners? The answer, for me, is simple: I’d treat the partner with love and respect, too. If we were still raising his younger siblings, I’d privately ask the couple to avoid public displays of affection when around them, because it can be confusing for children. As long as they agreed to that, I’d have my son and his partner as part of all of our family gatherings. His partner would be welcome in our home, because he, too, has that inherent dignity that makes him precious to God. Like my son, he deserves to be loved and respected, too. He deserves to see what Catholicism really is, too.

For those of you who find that idea offensive, let me ask: if your daughter had a child out of wedlock and lived with the child’s father without being married, would you tell your daughter that her child’s father isn’t welcome in your home or at family events? Not likely. You’d love them both, pray for them, and hope your witness speaks to their hearts and leads them to Christ. I’m very disturbed that parents wouldn’t dream of shunning one part of a straight couple that’s living in sin think shunning their child’s gay partner is acceptable.

This isn’t to say there aren’t non-negotiables. If my son asked me to participate in events that would legitimize his relationship with his partner, such as a gay wedding ceremony or gay pride parade, the answer would be a gentle but firm, “NO.” Whether we like it or not, our presence as such events would cause scandal. People would rightly think, “Well, if the practicing Catholics are here, it can’t be all that bad!”

This is all the ideal, of course,  and not every person will accept your attempts to love the sinner but remain a committed Catholic. It seems tolerance of gays and lesbians isn’t good enough anymore…you must celebrate homosexuality or risk being vilified. My son could choose to be one of those “all or nothing” people, who can’t accept that I’m faithful to the Church. He may hold a grudge and try to sabotage our relationship or even cut me out of his life. If he insisted on promoting his choices to me (probably in a misguided attempt to get my approval), he shouldn’t be surprised if our relationship ends up strained and distant.

If he is receptive to a relationship based on mutual respect, however, he ought to know me well enough not to be surprised when I decline to attend the gay pride parade. And a loving, open relationship means he’s more likely to want me in his life even if I’m not his cheerleader. If I can accept and love him as a person, even though I disagree with his morality, why can’t he accept me and love me as a faithful Catholic, even if he thinks I’m wrong? Respect is a two-way street.

We are called to love as Jesus loves–and that means warts and all. One of the most common criticisms of Catholics is that we don’t practice the love we preach. When it comes to having a child with SSA, let your love do the preaching for you.

 

*By counseling, I’m NOT referring to “conversion therapy,” which is largely a Protestant construct. These programs aim to “cure” SSA through prayer and mental reconditioning. Some of them also use heavy-handed, abusive practices such as electrocution, verbal threats, and humiliation to change the person’s sexual orientation. Homosexuality is a complex pathology and not something consciously chosen by the person. Programs that propose to “pray away the gay” do great harm to souls when the person exits with his SSA intact, and not as the morally upright straight person he’s told God wants him to be. The intensified self-hatred participants feel after “failing” the program too often leads to severe depression, self-destructive behavior, and even suicide.

As a Catholic and as someone who struggles with SSA, I believe wholeheartedly that it IS a disorder, however. And because of that, I would recommend therapy with a sensitive Catholic counselor trained specifically in helping those who bear this cross. I’d recommend the same to any of my children who suffered from a psychological or spiritual disorder that threatens to lead them away from their Catholic faith.